The law of God ties all men everlastingly, whether in paradise or heck, Psalm cxi. 7, 8. No human regulation or self-commitment ties men, yet just in this life, in which they stay flawed, and are enveloped with impulses to tempt them from their obligation. In paradise they have no need of such serves to obligation, and in damnation they can’t be benefitted by them.
The commitment of legitimate guarantees, vows, promises and contracts, as well as of human regulations, regarding moral obligations, but unmistakable is not any more divisible from the commitment of God’s regulation, than Christ’s two particular qualities are distinguishable, the one from the other, yet firmly associated in complex regards. In restricting ourselves to essential obligations, and to different things so lengthy thus far as is helpful thereto, God’s regulation as the main rule to guide us how to extol and appreciate him, is made the standard of our commitment. Our commitment is no new rule of obligation, however another attach to make the law of God our standard.
Indeed, even Adam’s commitment to consummate Cannon Law Idaho dutifulness in the agreement of works was nothing else. His uncertainty in his domain of blamelessness, made it legitimate, that he should be limited by his own assent or commitment, as well as by the power of God. Our blemish in this life, and the allurements which encompass us, make it needful, that we, in like way, should be bound to a similar rule, both by the power of God, and our own commitment. It is in the law of God, that all our deputed power to order others, or to tie ourselves is apportioned to us.
The prerequisite of moral obligations by the law of God obliges us to utilize all legal means to advance the presentation of them; and subsequently requires human regulations and self-commitment, and the recognition of them as helpful for it. Nay they are likewise explicitly expected in his regulation, as his mandates for aiding and supporting us in to our obligation. In committing legitimate promises, as well as in causing human regulations we to apply the deputed power of God, the preeminent Lawgiver, in truth to us in his regulation, in the way which his regulation recommends, and in compliance to its solution.
In shaping our promises as an established statute of God’s love, which he hath expected us to get, notice, and keep unadulterated and whole, Psalm lxxvi. 11. and cxix. 106. and lvi. 12. Isaiah xix. 18, 21. and xlv. 23, 24. and xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5,- – we act definitively as indicated by the course of his regulation, and in submission to his clout in it, – – restricting ourselves with a bond, restricting our spirit with a bond, Numbers xxx. 2-11- – restricting ourselves by that which we utter with our lips refrains 2, 6, 12, – – restricting ourselves with a limiting pledge,- – restricting ourselves- – restricting our spirit by our own promise – our own bond, sections 4,7,14.
In shaping our promise, we, as per the remedy of his own regulation, seriously comprise God, who is the incomparable Lawgiver and Lord of the soul,- – the observer of our self-commitment, and the Guarantee, charitably to compensate our outreaching satisfaction of it, and fairly to rebuff our dishonest infringement of it. The more dependable and reliable perception of God’s regulation, despite our complex sicknesses and enticements, and the more efficacious advancement of his greatness in that, is the finish of our self-commitment, as well as of human laws of power.